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Feb 12, 2024
Ladies Meeting (Monthly)
"Horeb Ladies Meeting" Horeb Ladies Meeting takes place on the 2nd Saturday of every month from March to December, between 2:30 pm and 4:30 pm. We are a group of ladies from different churches who meet to have fellowship. Our meeting is informal as we sit around tables and have a brew on arrival before the meeting starts. We start with a short time of worship together and then have a fun activity. After that, we either have one of our ladies share or a visiting speaker share. We then have tea and coffee along with a nice big cream cake. This gives the ladies time to have fellowship with each other. It's a small welcoming group that would love to see other ladies join us for some fellowship together. If you're free, we would love to meet you.  
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Jan 05, 2024
Character Blog 1) William Carey
William Carey  Of the many visits to India, and three times to Kolkata, I had the opportunity of visiting the Ministry place of the Great Missionary, William Carey, and to experience or should I say connect a little with the past in regards to Missions work and Missionary life in India.  Kolkata in all honesty would not have been my first choice to live and work, but there again when it comes to the missionary call, who does have a choice, we must all be ready to heed the call and go wherever the Lord leads. A short missionary song that many of the Indian pastors sing would echo my thoughts When He calls me, I will answer When He calls me, I will answer When He calls me, I will answer. And I'll be somewhere, working for my Lord.  On arriving in Serampore, it was smaller than I thought; though I was only interested in visiting the Carey College and Museum, I was granted access and had a great experience walking around the college that had been built by Carey and his close associates, Joshua Marshman, and William Ward.  I read about the personal struggles these men had faced, the hardships of having to adapt to a new life and a new culture; all things became challenging and through great personal conflicts with self and great personal loss of family and children, these men, along with their wives, struggled through and overcame. What a great testimony and legacy they have left behind, and yet so many believers today have never even heard of such men.  In the museum there, they have Carey's Pulpit, absolutely brilliant to see; they have his desk, many a sermon penned at that small desk, His chair, his medicine cabinet, his clock, his crutches, and some of his translation notes and parchments, really, what a privilege.  On the way out, I happened to meet the principal of the Carey College along with a Danish gentleman; he asked about my experience of the museum (Only small, but more than enough to satisfy a man who has also been called to missions work in India), he introduced himself and said he was there to document and preserve the Carey heritage. I said I was a little disappointed that they didn't have Carey's Bible; he said they have many Bibles. However, Carey's personal Bible is either in Oxford University Library, or his family may have it, or a private collector.  The Lord is always ahead of us, and here we have the following: I was told that the college has many of Carey's translation notes and a first edition of the complete New Testament translated into Bengali; would I like to see it? Yes, please came the immediate response, and so I had the opportunity to see and take a photo of one page of Carey's first edition of the N.T. In Bengali, really, what a great opportunity and experience.  Following on from this, I went to the cemetery where Carey and his associate are; I had to climb the gates as they were locked, they must have been eight to nine feet, a bit of a struggle, but I had come all this way, and the iron gates were not going to keep me out. It is a real shame that Serampore College does not maintain this graveyard as it was all overgrown; after all, the very founder and his associates, wives and children are all there. Again, what a privilege and experience that was.  Through these people and a few others, India has the word of God in many languages; through this small group of men and women, many millions have heard, and still today, their work is still bearing fruit, thank the Lord for such missionaries, thank the Lord for men of passion and zeal for the Lord.  Thank you  Mark Jackson  Kolkata 20/6/22
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Feb 07, 2024
India Mission
Horeb Baptist Church is a community of believers who are committed to sharing the Gospel of Jesus Christ and fulfilling the Great Commission. We strongly believe in both home-based evangelism and outreach in our local community and support missions abroad, as we recognize the importance of reaching people both locally and globally. As part of our mission, we are pleased to announce that the Moriel Horeb Church has been completed in Punjab, India. This church will serve as a beacon of hope and a place of worship for the local community. We are proud to have played a role in supporting this project, and we will continue to support the mission work of Moriel in India and beyond. At Horeb Baptist, we believe that the Great Commission requires us to go beyond our comfort zones and reach out to people who may be different from us. We are committed to spreading the love of Jesus Christ to all people, regardless of their background. We invite you to join us in this mission and make a difference in the world by sharing the love of Jesus Christ with others.
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Feb 05, 2024
Character Blog 2) John Bradford
= John Bradford   Introduction: John Bradford was born in Blackley, Manchester, England, around the year 1510. He was a diligent and astute student, excelling in accounts. Bradford was highly regarded for his honesty, which he upheld even when it came at a personal cost. In fact, he would leave this mode of employment as he would not be privy to the mishandling and theft of funds, as demonstrated by some of his co-workers and peers who tried to coax him into the very theft. Bradford then attended Cambridge University and initially studied Law; however during this time, he had heard the call of the gospel and then switched his studies to that of theology, and in only one year, had shown himself to be a very competent man and attained his degree in only one year of studies. His communication skills and abilities to instruct, and in the manner in which he could present himself were great skills for his future preaching. During this time in studies, John Bradford met the renowned Martin Bucer, and it was Bucer who convinced Bradford to preach the gospel and would convince him through the now-famous statement. "If thou have not fine manchet bread, ye give the poor people barley bread or whatever else the Lord hath committed unto thee. Bradford, in character, was a hardworking and extremely honest man; his preaching over the space of only three years would propel him to be preaching the gospel before great and small, reproving and bringing condemnation upon those that had done wrong. He would stand before King Edward VI, and preach from the second Psalm, warning his hearers that the judgments of God were at hand. He spoke out against heresies, rebuked personal and national sin, and persuaded all to live a godly life. Bradford became so much of a pedagogy in biography that he would sell all his own personal jewellery, including his broaches, chains, and rings, so that he could help the poor and needy. Thus, his preaching would not be known for just words, but also through his personal actions. The Rev John Bradford: Bradford’s preaching was very zealous, and his eagerness and enthusiasm would bring him into a conflict, of course, with the papists, and his popularity in the city of London brought the papists great desire to remove him. On one occasion, the papists had stirred up a large crowd just after the accession of Queen Mary (Bloody Mary), the papist deriding the late King, and once the people had shown their indignance to the papist preaching that he stood back and allowed John Bradford to the platform to try and appease the crowd. Here the preaching of Bradford and seeing his great boldness and assuring in his address, he sharply reproved their conduct and then prevailed upon them to desist. Here as Bradford would protect, this papist preacher brought anger from some in the crowd, and one unnamed gentleman stated, "Thou savest him that will burn thee." Even though Bradford had been publicly seen standing up for the Queen, this act, though many to have given him favour, did not stop Bradford from being placed in prison for his Protestant preaching. Bradford was placed in prison on the grounds of slandering the Queen (The papist crime, who Bradford had protected), and on the 16th of August, 1553, was imprisoned and committed to the tower for the crimes of sedition and exciting the crowd against the Queen. Bradford would be burned at the stake for his doctrinal stance in 1555, for his preaching, and for his Protestant views. He was famous for the following statement when witnessing those who would be martyred for their faith: "There but for the grace of God goes, John Bradford," Bradford was so trustworthy that he was occasionally allowed out of prison so he could conduct and perform good deeds, his jailers knowing that he would return to the tower when he had finished The Preaching Style of John Bradford: Bradford was a bold preacher, a man of deep prayer and concentration, always preparing himself for the suddenness of preaching, his preaching style was of contending for the purity of the faith and would rebuke sin at every opportunity. He was very bold in his preaching and never would shy from a difficult situation, he was a tall man, bearded as was the norm for that society and time, very robust, prepared for the ministry through long and astute learning, and would bring scathing rebuke on all manner of sin, and popery. The environment at the time would sift out and make the preachers stand up and stand out, in the face of great persecution, this generation produced many great preachers and men of faith whose influence and sermons inspire even to those engaged in ministry today.  His attacks would be directed to those of filthy and coarse language and popish praters and none would escape his attacks from the pulpits. His preaching would be directed at sin, his rebukes sharp, he desired all to live godly and renounced popish religion, and of course living under the reign of Bloody Mary, the Catholic half-sister of Edward VI, Who would send 300 Protestants to their deaths by burning at the stakes, the preaching of Bradford would lead to the same end? Bradford would write many articles and letters in trying to unite those who held to Calvinism over and against the Arminian doctrinal positions and stressed the need for sound and pure teaching, always refuting and denouncing papal authority along with the mass. Conclusion: Nearing death, Bradford wrote to his mother, stating that he was very happy and very glad to face death for Christ’s sake and would be very bold in the actual act of facing death. His final prayer was, "O England, England, repent thee of thy sins, beware of idolatry, beware of false antichrists, take heed they do not deceive you." John Leaf would be the man at his side, also facing death by burning; Bradford would console him with the following words. "Be of good comfort, brother, for we shall have a merry supper with the Lord this night." By Mark Jackson
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Feb 10, 2024
What is the Gospel?
WHAT IS THE GOSPEL?      The Gospel of Salvation is the good news of Jesus Christ. It reveals the love of God for humanity and His plan to redeem us from sin and death. Here are five points that help us understand the Gospel of Salvation: 1. The Problem: The first point is that the Gospel reveals the problem of sin. The Bible tells us that all humans have sinned and fallen short of God's glory. Sin separates us from God and causes us to face eternal punishment. 2. The Solution: The second point is that the Gospel provides a solution to the problem of sin. Jesus Christ died on the cross for our sins and rose again from the dead. Through faith in Jesus, we can be forgiven of our sins and reconciled to God. 3. The Gift of Grace: The third point is that the Gospel is a gift of grace. We cannot earn salvation through good works or religious rituals. It is a free gift of God's grace that we receive through faith in Jesus Christ. 4. Repentance and Faith: The fourth point is that we must respond to the Gospel by repenting of our sins and placing our faith in Jesus Christ. Repentance means turning away from our old way of life and turning toward God. Faith means trusting in Jesus as our Lord and Saviour. 5. The Promise of Eternal Life: The fifth point is that the Gospel promises eternal life to all who believe in Jesus Christ. This is not just a life that lasts forever but a life that is abundant and full of meaning and purpose. Through the Gospel, we can experience the love and presence of God both now and forevermore.   The Saviour’s love, so pure and true He bore our sins, to make us new. He died upon the cross for all. And rose again to save us from the fall. His grace abounds, His mercy free. Oh, what love, the Gospel brings to thee.
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Feb 12, 2024
Play Group
"Play & Stay Group" Horeb Baptist Church offers a play-and-stay group for babies and toddlers up to preschool-age children every Monday morning from 9 am to 11 am during term times. We offer a welcoming and clean space for young children, moms, and family caregivers. Our structured playgroup provides a mix of free play, educational activities, and crafts. After playtime, we have a designated snack time when the children are seated away from the toys. This helps them prepare for school by sitting down with other children and eating together. Once snack time is over, the children can go back to playing. At the end of the day, we all gather together to sing songs with actions and have story time. Our group is always welcoming to new members.